For the last two weeks, we saw that Woman was innocent, perfect, and powerful. She was fully known to herself, her husband, and her God. Woman had no reason to fear the corners and undercurrents of her heart, mind, or soul. She had absolutely nothing to hide and no trust issues.
We have finally arrived at Genesis 3 and it’s going to take some time to set up the context. Here are some details to consider:
- Both Trees (Life and Knowledge of Good and Evil) were placed at the center of the Garden (Gen. 2:9)
- Adam was tasked with filling, subduing, the earth; ruling all living things (Gen. 1:28); and managing the Garden (Gen. 2:15).
- Most commentaries suggest that the command not to eat of The Tree of the Knowledge of Good and Evil was given from God to Adam (Gen. 2:15-17). Then Adam passed it on to Woman.
- Satan is too smooth to use a startling, scary method of temptation, therefore, it’s possible that animals (or at least snakes) originally spoke.
- Adam was nearby when Woman was being tempted (Gen. 3:6).
Keep these details in mind while we dive into Genesis 3:1.
Let’s set the scene: Woman, ezer, and Adam, steward, were in the center of the garden near the two trees—The Tree of Life and The Tree of the Knowledge of Good and Evil. This does not necessarily mean that they were flirting with temptation; as the gardeners and stewards, both man and woman had the right and responsibility to tend to all that lived.
Many expect Woman to be seeking trouble that day, but she didn’t have to look for it. It is entirely possible that Woman was simply caught up in Satan’s hidden agenda. In my opinion, Satan tempted Woman while she was operating in her gifting and calling. He engaged her in what must have been a fairly benign (from Woman’s standpoint) conversation.
God told Adam that he could eat freely of any tree in the Garden, except one, otherwise he would die (Gen. 2:16-17). Satan, however, exaggerated the limitation, excluded the consequences, and suggested a gap in the provision of God (Gen. 3:1).
Woman acknowledges God’s provision, but adds a little caveat to the original command: she says that she can’t even touch the fruit or she’ll die (Gen. 3:3).
Who knows whether Adam or Woman added that little hedge of protection around God’s command? Most religions start off with the same kind of innocent bumper for sin. But here’s the problem: God will not provide the consequence to a command he never gave.
When Woman touches the fruit in Gen. 3:6, nothing happens. Suddenly, there’s the possibility that God is lying.
But I’m getting ahead of myself. There’s one more detail I’d like to point out. If we can assume that Woman was fulfilling her calling and gifting to help Adam in his responsibilities, then what Mr. Snake suggests next is crucial.
He says that the fruit will grant wisdom (Gen. 3:5). The Hebrew word used here is saw-kal, which means to have skill, understand, and guide (Strong 535). Remember, if Woman wasn’t willfully eyeing this fruit, then she was performing her job—to be the in-the-nick-of-time help for Adam— and what better tool could she use than wisdom?
Next, Woman double-checks her information. She knew God created the fruit and trees in the Garden to be pleasing to the eyes and good to eat (Gen. 2:8). So she examined the fruit and found it pleasant to the eye and good to eat (3:6). It appeared to align with what God had planned, just as Satan knew it would.
I’m not saying that Woman is the victim and isn’t responsible for her choice. Ultimately, she chose to believe Satan and disobey God. But what I’m seeing here is a pattern that the Enemy has used on me over and over again.
What I’m seeing is a tailor-made trap to strip Woman of her God, her power, and her dignity.
Strong, James. “Sakal.” The New Strong’s Complete Dictionary of Bible Words, Thomas Nelson, 1996, pp. 535.