Paradise—freedom, intimacy, contentment, soul-filling work without sweat or toil, as well as unity between man and woman, animals and earth, humanity and earth, creation and Creator. Even the temperature’s so perfect that nudity is not only an option, but lovely, comfortable, and slimming.
Then suddenly, with one bite, nudity is embarrassing. Intimacy is no longer comfortable and welcome. Schisms form in a marriage formerly composed of respect and nick-of-time coordination.
Two details that we need to understand at this point are 1) Adam and Woman have never had trust issues before and 2) Woman does not know Satan exists. Neither has she any reason to despise or fear snakes.
So back to the Tree. What’s so bad about knowing good v. bad? The Hebrew word for knowledge in this verse connotes an openness or experience (“Damah”). An availability to both good and evil. Whereas creation was protected from evil and provided good, there is now a leak and creation is doomed to experience both.
Similarly, Adam and Woman now experienced the duality of their form—spirit (Gen. 2:7b) and dust (Gen. 2:7a)—in contrast to the utter holiness of God. No wonder they reached for the nearest fig leaf. Now they knew there was an otherness, a separateness between themselves and God, but also between each other.
Enter God, stage right. He, as the all-knowing Creator, is not surprised at this shift. But rather than descending in power and accusation, He continues in the pattern of their relationship, inviting them to join Him for a walk (Gen. 3:8). When they do not appear, He calls to them (Gen. 3:9).
Imagine what would have happened if Adam and Woman had broken cover and run to Him, spilling out their fear and shame and confusion. That’s what God is inviting them to do. Instead, they hid and He drew them out.
When questioned by God, Adam does not take responsibility for his choice. He accuses God of dooming paradise by creating Woman. Remember, Woman was once perfect, made to match, help, and save Adam from the not-good-ness of being alone.
This is the first time something false has been spoken over Woman’s identity. You know how that feels because you’ve grown up in a fallen and false world full of sin. Imagine the sheer pain, shame, terror, and aloneness Woman felt. For the first time.
Her purpose and calling just rejected her in the presence of the Creator who could obliterate her with a word.
For those of you who consider the God of the Old Testament to be overly trigger-happy in the fire and brimstone department, let this sink in: instead of speaking Woman out of creation, God asks for her side of the story.
Her answer is surprisingly simple: “The serpent deceived me, and I ate” (Gen. 3:13). Unlike Adam’s answer, Woman conveys the facts of the situation: she was deceived and she chose to disobey.
The word she chose to use was hathal (“Hathal”). It means to deride, cheat, or mock (“Deceived”). Her confession isn’t simply an admission of her own guilt; it was an admission of what she lost at the hands of the serpent.
Think about it: when you’re bamboozled, even in fun, you feel smaller, stupid. Depending on the scam, people lose time, a bit of money, or everything. But no matter what size scam, there’s a little piece of you that feels less capable, intelligent, and powerful than it did before you were cheated.
That’s what Woman is describing. She’s not denying her choice. But she’s also telling the full, behind-the-scenes story. And guess what?
Woman had the ear of the Creator God who designed her to embody power and dignity. And Satan had just messed with her.
Strong, James. “Damah.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.
— “Deceived.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.
— “Hathal.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.