The Adrenaline Rush of a Free-Fall

There’s a “beach” by my home. It’s a little pond in the middle of land-locked Colorado, hence the quotation marks. My hound loves to lollop in the water while I enjoy the illusion of the tropics or do yoga on the “sand.”

Today there was a hawk flying above the pond.

This hawk was magnificent. The grace with which it circled was mesmerizing. After a few moments, however, I realized that it wasn’t flapping its wings. Instead this hawk spread its wings and caught wind currents. In five minutes or so, I counted only three flaps.

There was one moment when the hawk hovered directly over me. It hung in the air, utterly still. Then it dropped. Before I could gasp, another wind current swept the hawk up and sent it gliding in another direction.

I’m a rock climber and I’ve facilitated hundreds of kids, teens, and adults over the sides of cliffs. I’m also terrified of heights. The best part about climbing and rappelling is I have a rope tied to a harness and both could catch a school bus. I know I’m safe.

The worst part about climbing and rappelling is that air looks like absolutely nothing. When I’m stepping off a cliff or talking someone else into doing it, the number-one concern is that the only thing visible is the ground far, far below.

Because of my fear of heights, my heart and stomach were in my mouth just watching the hawk deadfall. The hawk may have blinked, but he certainly didn’t flap his wings. He was expecting another current of wind to scoop him up and he was positioned to catch it.

For the last several months, I have been feeling like I’m in a deadfall. Unfortunately, my response hasn’t been what the hawk’s was; I’ve been flapping and screeching and frantically looking for something to grab onto.

So much for faith.

God sustains all that lives and breathes in this wild, untamable universe we call home. He is the all-loving, all-powerful, all-knowing, all-seeing, all-present God who comprehends, enables, and sustains the plans He has for me (Jer. 29:11). He’s like the wind. I may not be able to see Him, but like the hawk knows another current is coming, I know He’s there, waiting to catch me.

But, oh, how often I let my fear get the better of me!

I want to be like the hawk. I want to know my God so well that as I fall, I grin at the sheer joy and adrenaline rush of a life lived fully yielded to the God who dares me to “taste and see that the Lord is good” (Ps. 34:8)!

Scripture is full of pleas and promises from the God who created and sustains the universe to trust Him so that He can bless us. If we let Him, the God who knows us fully and loves us completely will scoop us up and help us soar.

Echoes of Eve

When you think of a Christian woman, what do you think of? Personally, I think of anything and everything I’m not (which can mean a lot of different things depending on my mood).

What we should be expecting and seeing in the Church, however, are women who are assured that they are defended by the Creator who molded them for a specific purpose that only they can carry out. Because that is exactly who and what we are—beloved, purposed, empowered, and defended.

What I see instead are women who are afraid to tell their stories because they

  • Don’t have it “all together,”
  • Believe their sin is worse than anyone else’s,
  • Expect that they truly are unloveable,
  • Carry overwhelming shame,
  • Know their image is only skin-deep,
  • Can’t keep their house, children, husband, cars, clothes, and dishes in perfect order and happiness,
  • Ache with loneliness for someone to love and be loved by,
  • Feel unnecessary, unimportant, overweight, ugly, too much, too little, too smart, too dumb, not enough and certainly not defended.

Satan has distorted Eve’s story so that all we see are short-comings, doom, and a wrathful God. Historically, western society seems to expect women to suddenly strip naked and offer random people apples, seducing the world into sin and moral depravity. We ourselves suspect that we are less than the woman next to us, aren’t what we should be, and can’t offer anything worthwhile until we “get it together.”

And when we don’t pull off perfection, we expect God: the Old Testament Tyrant to judge us, then smite us for the tiniest mistake. And if he doesn’t punish us sufficiently, we take on the job and replay our mistakes, shames, and failures over and over again until we are incapacitated by our worthlessness.

What a victory for our enemy.

But I have news for you. God made you perfectly you. Utterly capable to achieve the good purpose He created you for (Eph. 2:10). You are an echo of Eve: life-giver, nick-of-time-helper, relationship-inviter, and enemy to Satan.

No matter the availability to evil and consequences of life after the Fall, no matter your mistakes or screw-ups, you are created in the image of God and you have dignity. But you also have an enemy. This enemy wants you shackled, shamed, and utterly deceived about your true role, power, and dignity. You’ll be no threat to him then.

Eve’s power came from accepting her role and identity as prescribed by God. Her extraordinary defense occurred because of her humility and honesty before God. I suspect that I am not the only woman who has been deceived, mocked, cheated, and shamed in my lifetime. We are no longer perfect beings living in a perfect world. That is not our role or identity on this earth. Our role as women is to stand before God and invite Him to defend us and reclaim our dignity, worth, and power.

Eve’s story guarantees that He will.

Eve Avenged

Woman utters seven words, which declare, “I have been stripped of my dignity, worth, and power by this, my enemy.” Woman confesses her sin and laid her shame bare before the Lord.

No one in history has been more distressed than Woman that day. Why? Because Woman lost everything. In order to lose everything, one must first have everything. Until that moment, Woman had never experienced anything beyond perfect harmony, capability, and utter satisfaction.

If you consider her purpose as in-the-nick-of-time helper, Woman’s sin was ultimately a mis-application of her God-given position and power. I don’t know about you, but nothing wrenches my soul like hurting someone I’m supposed to help.

Woman’s confession was not a beggarly excuse from someone who is weak and incapable. It’s a plea for understanding from the only One who could fathom the depth of her sorrow and loss.

What an invitation. Without hesitation, God confronts Woman’s Enemy and defends her with breath-taking accuracy. He declares a blood feud between Woman and Satan. And He pronounces Satan’s ultimate destruction.

If that sounds unimpressive to you, think back to the last time God declared something. “Let there be light” had immediate and comprehensive effect (Gen. 1:3).

Have you ever wondered why it seems that Satan has it out for you personally? Why he just won’t leave you alone? Satan is fighting so hard because he is a cornered, wounded animal whose doom has been pronounced. He has lost. His time is running out. He knows it. And you are an echo of the original Woman.

God’s vengeance encompasses the enemy that Woman knows about (Mr. Snake) as well as the enemy of creation itself (Satan). You know who else it encompasses? Woman’s faithless husband, Adam.

God reclaims all the dignity that Woman lost to her three accusers. He corroborates her claim of being cheated (Gen. 3:14), letting all three know that God is not deceived by any of them.

He lays no blame on the Woman (Gen. 3:16-17), despite laying blame both on the serpent (Gen. 3:14) and Adam (Gen. 3:17). God declares Woman the conduit for Satan’s destruction through her descendant, Jesus Christ (Gen. 3:15).

Then God returns to Woman the dignity of life-giver (Gen. 3:16) and describes the desire she will always have to return to perfect unity of relationship with her children and her husband (Gen. 3:16).

After God’s thorough defense of Woman, including His pronouncement of Adam’s sin and consequences, Adam repents and reclaims his wife. He names her Chavvah, which means life-giver. He gives her a name that describes her vengeance from God. Every time someone hears it, they will be reminded of the time God Almighty defended her. Talk about being clothed in dignity!

Eve’s vengeance is complete. She, Adam, Mr. Snake, Satan and God all know it. But Eve is still in danger from two quarters. She and Adam:

  • Ate the forbidden fruit, which demands death as payment (Gen. 1:17), and
  • Might eat the fruit from the Tree of Life, which gives eternal life (Gen. 3:22).

God addresses the first threat by appeasing the requirement with a substitute—an animal whose blood mitigates Adam and Eve’s guilt and whose skin covers them from the now-difficult terrain and temperatures of Earth (Gen. 3:21). Why did He bother? Due to the nature of God’s vengeance for Eve, she cannot die childless. He clothed her to facilitate her continued life and vengeance.

God addresses the second threat by sending Adam and Eve out of the Garden and setting a cherubim guard over the Tree of Life (Gen. 3:22-24). Why? Up until now, the Tree wasn’t forbidden, but since Adam and Eve are now vulnerable to the warring options and desires of good and evil, God protected them from bearing the weight of sin for all time.

Eve: Facing the Music

Paradise—freedom, intimacy, contentment, soul-filling work without sweat or toil, as well as unity between man and woman, animals and earth, humanity and earth, creation and Creator. Even the temperature’s so perfect that nudity is not only an option, but lovely, comfortable, and slimming.

Then suddenly, with one bite, nudity is embarrassing. Intimacy is no longer comfortable and welcome. Schisms form in a marriage formerly composed of respect and nick-of-time coordination.

Two details that we need to understand at this point are 1) Adam and Woman have never had trust issues before and 2) Woman does not know Satan exists. Neither has she any reason to despise or fear snakes.

So back to the Tree. What’s so bad about knowing good v. bad? The Hebrew word for knowledge in this verse connotes an openness or experience (“Damah”). An availability to both good and evil. Whereas creation was protected from evil and provided good, there is now a leak and creation is doomed to experience both.

Similarly, Adam and Woman now experienced the duality of their form—spirit (Gen. 2:7b) and dust (Gen. 2:7a)—in contrast to the utter holiness of God. No wonder they reached for the nearest fig leaf. Now they knew there was an otherness, a separateness between themselves and God, but also between each other.

Enter God, stage right. He, as the all-knowing Creator, is not surprised at this shift. But rather than descending in power and accusation, He continues in the pattern of their relationship, inviting them to join Him for a walk (Gen. 3:8). When they do not appear, He calls to them (Gen. 3:9).

Imagine what would have happened if Adam and Woman had broken cover and run to Him, spilling out their fear and shame and confusion. That’s what God is inviting them to do. Instead, they hid and He drew them out.

When questioned by God, Adam does not take responsibility for his choice. He accuses God of dooming paradise by creating Woman. Remember, Woman was once perfect, made to match, help, and save Adam from the not-good-ness of being alone.

This is the first time something false has been spoken over Woman’s identity. You know how that feels because you’ve grown up in a fallen and false world full of sin. Imagine the sheer pain, shame, terror, and aloneness Woman felt. For the first time.

Her purpose and calling just rejected her in the presence of the Creator who could obliterate her with a word.

For those of you who consider the God of the Old Testament to be overly trigger-happy in the fire and brimstone department, let this sink in: instead of speaking Woman out of creation, God asks for her side of the story.

Her answer is surprisingly simple: “The serpent deceived me, and I ate” (Gen. 3:13). Unlike Adam’s answer, Woman conveys the facts of the situation: she was deceived and she chose to disobey.

The word she chose to use was hathal (“Hathal”). It means to deride, cheat, or mock (“Deceived”). Her confession isn’t simply an admission of her own guilt; it was an admission of what she lost at the hands of the serpent.

Think about it: when you’re bamboozled, even in fun, you feel smaller, stupid. Depending on the scam, people lose time, a bit of money, or everything. But no matter what size scam, there’s a little piece of you that feels less capable, intelligent, and powerful than it did before you were cheated.

That’s what Woman is describing. She’s not denying her choice. But she’s also telling the full, behind-the-scenes story. And guess what?

Woman had the ear of the Creator God who designed her to embody power and dignity. And Satan had just messed with her.

 

Strong, James. “Damah.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.

— “Deceived.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.

— “Hathal.” The New Strong’s Complete Dictionary of Bible Words. Thomas Nelson Publishers, 1996. Print.

Eve: Stripped, Mocked, and Shamed

For the last two weeks, we saw that Woman was innocent, perfect, and powerful. She was fully known to herself, her husband, and her God. Woman had no reason to fear the corners and undercurrents of her heart, mind, or soul. She had absolutely nothing to hide and no trust issues.

We have finally arrived at Genesis 3 and it’s going to take some time to set up the context. Here are some details to consider:

  • Both Trees (Life and Knowledge of Good and Evil) were placed at the center of the Garden (Gen. 2:9)
  • Adam was tasked with filling, subduing, the earth; ruling all living things (Gen. 1:28); and managing the Garden (Gen. 2:15).
  • Most commentaries suggest that the command not to eat of The Tree of the Knowledge of Good and Evil was given from God to Adam (Gen. 2:15-17). Then Adam passed it on to Woman.
  • Satan is too smooth to use a startling, scary method of temptation, therefore, it’s possible that animals (or at least snakes) originally spoke.
  • Adam was nearby when Woman was being tempted (Gen. 3:6).

Keep these details in mind while we dive into Genesis 3:1.

Let’s set the scene: Woman, ezer, and Adam, steward, were in the center of the garden near the two trees—The Tree of Life and The Tree of the Knowledge of Good and Evil. This does not necessarily mean that they were flirting with temptation; as the gardeners and stewards, both man and woman had the right and responsibility to tend to all that lived.

Many expect Woman to be seeking trouble that day, but she didn’t have to look for it. It is entirely possible that Woman was simply caught up in Satan’s hidden agenda. In my opinion, Satan tempted Woman while she was operating in her gifting and calling. He engaged her in what must have been a fairly benign (from Woman’s standpoint) conversation.

God told Adam that he could eat freely of any tree in the Garden, except one, otherwise he would die (Gen. 2:16-17). Satan, however, exaggerated the limitation, excluded the consequences, and suggested a gap in the provision of God (Gen. 3:1).

Woman acknowledges God’s provision, but adds a little caveat to the original command: she says that she can’t even touch the fruit or she’ll die (Gen. 3:3).

Who knows whether Adam or Woman added that little hedge of protection around God’s command? Most religions start off with the same kind of innocent bumper for sin. But here’s the problem: God will not provide the consequence to a command he never gave.

When Woman touches the fruit in Gen. 3:6, nothing happens. Suddenly, there’s the possibility that God is lying.

But I’m getting ahead of myself. There’s one more detail I’d like to point out. If we can assume that Woman was fulfilling her calling and gifting to help Adam in his responsibilities, then what Mr. Snake suggests next is crucial.

He says that the fruit will grant wisdom (Gen. 3:5). The Hebrew word used here is saw-kal, which means to have skill, understand, and guide (Strong 535). Remember, if Woman wasn’t willfully eyeing this fruit, then she was performing her job—to be the in-the-nick-of-time help for Adam— and what better tool could she use than wisdom?

Next, Woman double-checks her information. She knew God created the fruit and trees in the Garden to be pleasing to the eyes and good to eat (Gen. 2:8). So she examined the fruit and found it pleasant to the eye and good to eat (3:6). It appeared to align with what God had planned, just as Satan knew it would.

I’m not saying that Woman is the victim and isn’t responsible for her choice. Ultimately, she chose to believe Satan and disobey God. But what I’m seeing here is a pattern that the Enemy has used on me over and over again.

What I’m seeing is a tailor-made trap to strip Woman of her God, her power, and her dignity.

 

Strong, James. “Sakal.” The New Strong’s Complete Dictionary of Bible Words, Thomas Nelson, 1996, pp. 535.

“You could make this all go away!”– Emery

What do you do when you know that God can but you don’t know if God will?

Or where is God when good things happen to bad people and bad things happen to good people?

If you look back through your life, I’m sure there are many shadows that defy a good, solid “Look at what God has done” proclamations. There sure are in mine.

Those are the moments that we kinda shuffle from our memories and avoid bringing up in conversations, particularly with unbelievers.

In fact, that is probably why we all dread that moment when darkness envelopes a friend, coworker, family member, or acquaintance with tragedy or depression.

Because we Christians, the ones who believe in a loving, all-powerful God are confronted through our friend’s grief with our own doubt: can God really be good if he allows these horrendous circumstances?

My life has been far from shiny. There are rusted, rotted, rank moments, days, weeks, even years where the easy answer that God is good rings just a bit hollow.

Many days I spend asking God why, if he loves me so much, he doesn’t get off his butt and help me.

In fact, this week has been another such moment where life, calling, and God’s character are not adding up. Then I read Isaiah 50.

In Isaiah 50, God’s prophet details his troubles. Abuse is a good word for the treatment Isaiah suffered at the hands of God’s own people (does that resonate with anyone else who has spent time around the Church and been burned, or is that just me?).

Here is a man who was the mouthpiece of God for years. That would have to be a pretty intimate relationship between God and Isaiah.

And yet Isaiah struggled with abuse, depression, death threats, and suicidal thoughts.

Why didn’t God take that away? Based on what he proclaimed and worked through Isaiah, it wasn’t an issue of impotence. But God didn’t take those things away.

Here’s what Isaiah says in the midst of abuse:

  • “But the Lord God helps me; therefore I have not been disgraced,” (Isaiah 50:7, ESV),
  • “Behold, the Lord God helps me” (Isaiah 50:9, ESV), and finally,
  • “Let him who walks in darkness and has no light trust in the name of the Lord and rely on his God” (Isaiah 50:10, ESV).

There are many other instances where Isaiah’s attitude was a bit more bleak. The comfort there is that we know that even a prophet of God can droop under the weight of divine purpose on a profane planet.

The book of Isaiah offers us an intimate view of God in the midst of darkness, both internal and external. It proclaims the faithfulness of God even when the circumstances don’t make sense.

We will never know all of what God is doing and all of who God is. If we could, what would be the point of faith?

But we can trust that no matter how dark our days get, the Lord our God is right there with us, watching our steps, picking us up when we fall, and beating back more enemies than we would be comfortable knowing are out there watching our steps.

There is no easy answer in our dark days. But there is a God who invites us to cry out, shake our fists, and ask the hard questions. He is not threatened by our confusion and doubt.

This week has been dark for me. But I’m choosing to believe that God is actively working in my favor, doing things on my behalf that would stagger me with the force of his love if only I knew.

I may never know the whys behind my dark days, but I can know the God who is bigger than the dark days.

Song credit goes to Emery’s “The Less You Say,” from You Were Never Alone.

The Eternal Bubble Bath: Sabbath

Yesterday, I practiced my first Sabbath.

This may seem silly since we all have Sundays, but I’m currently working my way through Priscilla Shirer’s Breathe with my women’s Bible study. Granted, we only started it last Wednesday, but it has been dovetailing perfectly with the promptings and yearnings in my own spirit for the last year.

Did you know that Sabbath actually means to experience “tranquility, serenity, peace and repose” (Ibid qtd. Shirer 15)?

And that when God rested on the seventh day and made it holy, He was expressing satisfaction (Shirer 15)?

Over the last year, God has patiently been walking me baby step by baby step towards Sabbath. It’s taken me a year to sort through many of my identity issues (not fix, mind you, but at least they’re labeled and organized).

Since writing this blog forced me to walk through some warfare and shifts in perspective on my context (the war zone we live in and the romance of Christ), I’ve begun to think differently. I’ve become uncomfortable, even discontent in my life of apathy, guilt, and insecurity.

In order to deal with some of this mess, God and I retreated last Fall. What did we discuss?

My home décor.

It sounds absurd, but God knew that what I had allowed into my house and the furniture and knick-knacks I arranged did not suit the home my husband and I wanted to share. It wasn’t the home God wanted us to invite people into. It was directly contrary to the purpose He has for us: deliberate, Christ-centered conversation.

Having in an unexpected rush moved into a new home several weeks ago, Fritz and I automatically saw it as an opportunity to rid ourselves of clutter and confusion. Our home now matches the purpose and style God showed me five months ago.

What does this have to do with Sabbath, you ask?

Well.

How many of you come across a new spiritual revelation and immediately start lists, schedules, and plans to implement that revelation and fail almost immediately? In case you didn’t notice, both my hands are up.

Sabbath is about rest.

Repose.

Tranquility.

That can’t be muscled into your life. And, if you’re anything like me, it can’t be thought into your life either because your brain is caught in a hamster wheel.

The beauty of this last year is that God, knowing that Sabbath would be a big part of my spring, began last summer to rewrite my thinking and identity so that instead of charging in and taking control of Sabbath (which defeats the purpose of tranquility), I’d ease into Sabbath like a warm bath.

Will there be relapses? That, friend, is what grace is for.

However, yesterday, I allowed God to set up my Sabbath and I’m celebrating by sharing what it was:

Sabbath is looking back through your life and seeing all the hundred thousand ways God has blessed you. All the dreams He fulfilled without you noticing. All the struggles you’ve overcome by His power. All the goals you’ve accomplished and never celebrated.

On my Sabbath, I looked and saw a God who loves me and blesses me without measure.

Shirer, Priscilla. Breathe: Making Room for Sabbath. 2nd ed. LifeWay Press. 2014.

Sunshine Through the Darkness

Life is not very kind.

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Have you noticed that? I certainly have. Particularly lately. God has been walking me back through the scrapes, miseries, and heartaches in my life.

Some of the scrapes were my own sin bringing me to my knees, but much of it smacked me sideways when I felt most safe and secure. Not wanting to relive those memories, I asked God why I had to remember such heart-sore times. After a few more weeks of memories, this was my answer:

God is reminding me of His faithfulness to me.

Many people assume that Christianity is the “EASY” button. That Christ somehow makes everything easier and smoother as soon as you sign up. That certainly has not been my experience. The more I press into my relationship with Christ, the more difficult my life seems to get.

In fact, Jesus straight-up tells us “In the world you will have tribulation” (John 16:33, ESV). Sounds like fun, right? Not only did Jesus tell us, he walked painful, blistered steps through temptation, deprivation, torture and death that most of us could not conceive.

The apostle Paul reinforces this theology of suffering like this:

“Yes, and all who desire to live godly in Christ Jesus will suffer persecution” (2 Timothy 3:12) and “But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry” (2 Timothy 4:5).

design-1162241_1280We daughters of the King were not called to luxury and ease in this lifetime. We were called to suffer. Why?

Phillip Keller answers that question this way:

“I know of nothing which so stimulates my faith in my Heavenly Father as to look back and reflect on His faithfulness to me in every crisis and every chilling circumstance of life” (80).

Let’s return to John 16:33. “In the world you will have tribulation. But take heart; I have overcome the world” (John 16:33, ESV, emphasis mine).

Jesus came to walk through our suffering and temptations. He came to die. But make no mistake, the cross was not the end. Jesus came to die so that he could live.

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If Jesus had stayed dead, there would be no gospel. He would have succumbed to the ultimate consequence of sin: eternal separation from God with a side order of death.

Jesus came be resurrected. By coming back to life, Jesus defeated death and sin for all people who would call on his name. Because he came back to life, our suffering has purpose. It has meaning.

No matter how much you suffer, Jesus has suffered more in your place. He has himself borne the sting of death so we won’t have to.

Yes, we still suffer. Living in a fallen world, hostile to our Father, we should expect to experience suffering.

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But there is beauty in our suffering because of the goodness of our God. Our suffering can bring us into more intimate knowledge of our God than we could ever achieve without it.

Suffering allows you to see your all-powerful Creator God step into your suffering and walk through it carrying you, his Beloved.

Jesus experiences your torment with you. He shields you from the brunt of your suffering. He carries you when you’re too weak to walk.

What an intimate knowledge of our God! You and I get to experience the peace and presence of God. Our suffering provides the opportunity to proclaim with confidence that

“My God will hear me…. [W]hen I fall, I shall rise; when I sit in darkness, the Lord will be a light to me” (Micah 7:7-8).

How else will we be confident in God’s presence and peace until we have experienced it?

None of the suffering you experience has not been endured by Jesus. What’s more, no measure of suffering you experience do you experience alone.

Even in the bleakest darkness, our God is faithful.

Broken and Enslaved

I am no match for Satan and neither are you.

The power of God which raised Jesus from the dead is more than a match for Satan. So, again, how is it that I am a threat? Because God freely gave me that power (Eph. 1:19-20).

No, I’m not God’s super-secret, superhuman weapon dressed in black leather and armed with nasty little toys to take down the Enemy.

God gives all his believers power to defeat Satan. That’s part of the deal.

Then why aren’t all Christians attacked? They are. Look at our churches. At your neighbors. Our Christian brothers and sisters are asleep! It’s as though they stumbled onto the Island of the Lotus Eaters, ate the flowers, and forgotten their homes, identity, and mission.

So maybe I should say they’ve been captured and put in POW camps. From what I see, they are so used to it, they no longer want the sunshine.
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Most of us American Christians never knew that there was a battle raging for our minds and hearts. If we did know, we stopped using the power God gave us because

A) there are so many distractions in life, and

B) there are so many distractions in life.

In the Church in Nicaragua, however, warfare and Body maintenance are taken very seriously. To become a member of a local church, a person must successfully complete the two-year trial period!

What is the trial? Prioritizing the Body over everything else. That means that when a mission trip comes up, you are available. A person needs a place to stay, your home is theirs. If work conflicts with a church service, you go to church.

Can you imagine doing that? I can’t either. However, there is a woman there who so desires to be part of the church that she has gone through several jobs because the church takes precedence. And God has provided every time.

When I think of my life and my commitment to church, I think of a two hours on Sunday and three hours on Wednesday night. With occasional “vacation” from the rigors of church attendance.

Sure, I help out when someone needs a meal. If I have time and can juggle my schedule.

Church is not my number-one, prepare my heart all week, apply the message to my life, and fight for and serve the Body every day, no matter the consequences, focus of my life.

There are too many other shiny things that distract me– like snuggly, warm covers on a cold morning; grading that extra stack of papers; attempting to tame my jungle out back; going on a breakfast date with my husband; going to see a students’ football game; grocery shopping; or laundry.

None of these things are inherently bad (well, maybe laundry…). However, and here’s where the POW American Church comes in, when my to do list and hobbies become my priority over my God and his Body, I have just handed Satan my free will, stepped into the dungeon, and chained myself to a wall.

Suddenly, I am so anxious, harried, focused, exhausted, and driven that my heart and mind are no longer 100% surrendered to my Lord. In fact, most of the time we wander or rush through life not even hearing our Lord. To be perfectly blunt, most Christians look exactly like Non-Christians.

So maybe you’re right. Christians aren’t being attacked. They’ve been overcome. Maybe because they’re too busy being Americans to live like Christians. Or, maybe it’s because they aren’t actually Christians.

Becoming a Warrior

I’m starting to suspect that we women, especially if we have a relationship with the Creator and His Son and truly grasp that we are the crown of creation (Genesis 1 and 2) and Beloved, we are one of the biggest threats to the Enemy’s plans.

Women have an enormous capacity for passion and action. During times of struggle or terror, if you get a women invested in the cause, she’s going to be a force to be reckoned with.

I am not saying that the feminine is all-powerful. I am saying that God created women for a divine purpose. And it wasn’t just to shop and eat cookie dough and make doilies. Nor was it to dominate men.

When we women finally lay down our rights and trust in the God who made us– unique, fierce, intelligent, and beautiful– when we believe that He has only good for us and choose to walk in obedience, that is when we become a threat. 

I don’t want to be collateral damage. I want to be a warrior. I don’t want to be a victim anymore, but a soldier with a life that matters. With a purpose and a King to fight for.

The moment I truly decided to take strategic, defensive and offensive action in obedience to my God, the Enemy attacked.

I am not sitting at home, enjoying a nice cup of tea and writing something theoretical on this blog. I’m sitting in a corner, praying for my husband, and wondering what is going to happen in the next ten minutes.

I’m in the middle of a battle right now, fighting for my husband, my life, and my marriage. And I have been all summer. Why? Because, by the grace and power of my Lord Jesus Christ, I have joined the ranks of Christian soldiers who threaten Satan’s survival.